Through Sadness

“The Joy of the Lord is my Strength.” Nehemiah 8:10

There is only one way to deal with sadness and that is to go through it. Being sad cannot be avoided. When we try to avoid it, it begins to eat at us and turns into resentment. This is true even when we bring sadness upon ourselves.

Jesus Christ demands that His disciple does not allow even the slightest trace of resentment in his heart when faced with tyranny and injustice. [I believe this is also true when faced with the injustice we bring upon another.] No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself. – Chambers

Holding resentment is like taking a sip of poison everyday. Bit by bit we will be killed by it. Our heart will become hard with bitterness and our soul will dry up as in a desert without water. Even a trace of resentment, if allowed into our hearts, will turn our lives into a wasteland. Jesus demands that as his disciple, we don’t allow even the slightest trace into our hearts. Sadness turns to resentment when it is put on the shelf, and like an unfinished book, it begs for an ending but never finds one.

We can only bear the pain that comes along with sadness when we have a personal relationship with Jesus Himself. His joy is our strength. When sadness wells up because we have done something we ought not to have done, like doing something unjust toward another, or we’ve not done something we should, like watching a tyrant deal out injustice, the way through is by confession and a restored relationship with Christ. Then the sadness, though only diminished a little, does not smother us. We are able to move through it, sometimes only by holding our breath. We are strengthened by Christ’s joy in our hearts. He is there to greet us on the other side of sadness, and in His presence is fullness of joy. – Psalm 16

Crisis

Suppose God has brought you up to a crisis and you nearly go through but not quite, He will engineer the crisis again, but it will not be so keen as it was before. There will be less discernment of God and more humiliation at not having obeyed; and if you go on grieving the Spirit, there will come a time when that crisis cannot be repeated, you have grieved Him away. But if you go through the crisis, there will be the psalm of praise to God. Never sympathize with the thing that is stabbing God all the time. God has to hurt the thing that must go. – O. Chambers

“He changes rivers into a wilderness And springs of water into a thirsty ground; A fruitful land into a salt waste, Because of the wickedness of those who dwell in it. He changes a wilderness into a pool of water And a dry land into springs of water; And there He makes the hungry to dwell, So that they may establish an inhabited city,” Psalms 107:33-36 NASB. http://bible.com/100/psa.107.33-36.nasb

I’ve always thought of wickedness as a really, really bad thing, something I would never do. But according to Chambers, it seems that wickedness disguises itself as some choice I need to make. When God brings me up to a crisis, I’ve got a choice to lean in or run. For fifty years, I have run from the crisis of addiction in my life.

Leaning in means that I need to get help but my addicted personality believes it can handle everything on its own. My addict is very self-centered, very self-absorbed, cunning and crafty. When I submit to God, it means I must also submit to someone else by sharing that which I do not want to share. This is bringing to light what my addict wants to keep hidden. Staying in the light is the only way to stop the addiction.

And living in the crisis takes time, especially when I have done everything I can to avoid dealing with it for fifty years. Rivers were turning into wilderness and fruitful lands into a salty waste. My focus was on managing my secret and it was taking more and more time and energy. I would feed the addict and sanitize my surroundings so no one would know.

Finally I admitted to myself and to God what was going on, then to my family and friends. I pledged to be honest on September 24, 2017, and I’ve been keeping that promise. It is still really hard to tell my therapist everything and I mean everything. Keeping short accounts is almost impossible. I’ve said things to people that I fully believed I’d carry alone to my grave. Honesty brings freedom but also the pain of responsibility and recovery.

In recovery, God begins to change the desert created by addiction into springs of water. I have confessed the iniquity of my sin to God and He has forgiven me. “Blessed is the man against whom the Lord counts no iniquity, in whom there is no deceit.” Ps 32 I am truly blessed in this way.

God will clear the wreckage of my past. I’m getting more and more used to who I am as created by God, while living into the pain I have caused my wife, my family and my friends. I doubt if the pain will ever completely subside, but by God’s grace, I believe it will diminish more and more if I stay in recovery and in relationship with God and others.

So I’m willing to walk in my crisis. I’m not happy about it. Some days I’m just willing to be willing, and somehow because that’s being honest, it is enough. I’ve got a long way to go in recovery and I’m waiting on the Lord, trusting in the slow work of God. I’d rather skip to the end of the story, past all the intermediate steps. But I’m learning that is not God’s way of doing things.

Broad Phylacteries and Long Fringes

“Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. And we know that for those who love God all things work together for good, for those who are called according to his purpose.” Romans‬ ‭8:26-28‬ ‭ESV‬‬ http://bible.com/59/rom.8.26-28.esv
“So do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, and they love the place of honor at feasts and the best seats in the synagogues and greetings in the marketplaces and being called rabbi by others.” Matthew‬ ‭23:3-7‬ ‭ESV‬. http://bible.com/59/mat.23.3-7.esv

My greatest sin is self preservation. I am guarded. I won’t reveal something about myself unless I know there will be some benefit to my reputation. I want to be noticed and important. I want people to mention my broad phylacties and super long fringes to their friends.

Lord, help me live today by your mercy and according to your will. I suffer from flashbacks to times and encounters that fan the flames of lust and addiction. My mind is trapped with images and the memories of euphoric experiences. I am too weak to free myslef and cannot even pray that the chains that bind me to my addict may fall off. “For [I] do not know how to pray as [I] ought, but the Spirit himself intercedes for [me] with groanings too deep for words.

Lord have mercy on me. I do that which I don’t want to do and the things I should do I leave for another day. Yet, even typing these words has helped to release me from bondage. This is the healing miracle of confession.

Humble yourself before me and I will raise you up to give greater praise to my name. Those who consider how great are their sins, how small their virtues, and how far they are from godly perfection are far more acceptable in the sight of God, than those who dispute about their greatness or smallness. – Thomas A Kempis